Archive for August, 2016

Carmen Sirianni on socialist honesty

I’m reading Carmen Sirianni’s Workers Control and Socialist Democracy (1982, Verso). It’s a detailed historical and theoretical analysis of institutional forms of popular power that emerged during the revolutionary period in Russia. It studiously avoids romanticism and the breezy sort of revolutionary mythos characteristic of most sympathetic accounts of soviet type institutions. I recommend it highly. These comments in the introduction, I think, are absolutely right and indeed indicate an attitude indispensable for any honest, rather than self-deceiving, socialist thought:

The history of socialism has been the history of the problem of democracy. Marx himself developed the foundations of socialist thought through a critique of the democratic heritage of the French revolution. The result was a redefinition and a radicalisation of both form and content. Marx’s critique and the struggles of the working classes in the nineteenth and early twentieth centuries rendered liberal democracy profoundly problematic. And yet early Marxian socialism never really rid itself of the problem. Nor have we today. From the original critiques of the anarchists to those of… Weber and Michels, this was evident. With the Russian revolution and its aftermath, it became inescapable. The future of socialism remains the problem of democracy

…. responsible theorists and activists must admit this openly – we still do not know under what conditions genuine socialist democracy can flourish. We really do not yet know whether it is truly possible, especially in its more radical forms. Marx’s conception of a ‘free association of producers’ can serve as an impetus for analysis, but hardly as its touchstone. What are the specific institutional contours that might make possible the rational use of collective resources (including advanced technology) in a way that is consistent with active participation in collective decisions, a high degree of individual freedom, and relatively equal work and life opportunities? Platitudes about transformed human beings with completely new values and unbridled technical capacities, about complete decentralisation and the liberatory warmth and simplicity of face-to-face democracy, about the explosive potential that will accompany the end of capitalism or the state, will not bring us one step closer in theory or practice to a society in which real human beings can democratically and collectively control a material and social world that is inevitably recalcitrant, existentially threatening, and extremely complex. Only if we openly recognize that as yet we have no complete solutions to the problem of socialist democracy – and no easy solutions exist – can we proceed with the task of developing a historically grounded and empirically relevant theory of it.


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Martin Jacques on the ‘death of neoliberalism’

Martin Jacques’ article in the Observer today is well worth reading if you haven’t already done so. I’m not sure it says that much that’s new but it does connect a few dots quite successfully. It presents a convincing and coherent analysis of the current political and economic conjuncture in Europe (especially the UK) and the US – weaving together the 2008 financial crisis and its aftermath with the rise of ‘populism’ and ‘anti-political’ distrust of elites for example – setting this in longer term historical context.

Though powerful, I have to say that I find something slightly frustrating and incomplete about this sort of neoliberalism-critique however. It comes down to a rather glaring absence of consideration of the structural determinants of neoliberal hegemony in these pieces. Neoliberalism is often presented largely in terms of a sort of ideological worldview or political-economic school of thought. As if its hegemony is determined in wholly political or ideological terms – rooted in and reproduced through political discourse and wider ‘cultural’ factors and so on. This comes out strongly I think in Jacques’ argument (predictably so perhaps as a Marxism Today  neo-Gramscian). There’s the rather brisk argument here for example that social democratic parties simply became disciples of neoliberalism and globalism – as if they were intellectually/morally seduced by a false gospel or something. As if the turn from social democracy to social liberalism was a freely chosen set of policy reversals.

But wasn’t the neoliberal turn conditioned by real pressures on national structures of post-war capital accumulation – slowing growth, intensifying international competition, growing international interdependence? Don’t these pressures and constraints on capital still exist? Might individual national governments in Europe simply choose to become more interventionist, dirigiste, to divert a larger share of national income to wages etc 30 years after the defeat of the Mitterrand experiment? Is it simply a matter of political will to be constructed and reinforced via cunning ideological wars of manoeuvre? Wouldn’t full blooded social democratic  economic policy – as usual – intensify pressure on profits and sharpen the crisis? Isn’t neoliberalism, in large part, simply a default set of policy choices for the management of capitalism in the absence of the extraordinary conditions characteristic of the 1950s and 60s?

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